Use the King James Version: Since Mormons respect and use the King James Version
of the Bible, I recommend that
you use this version when witnessing to Mormons. You do not want Mormons to get
distracted by the various Bible translations.
Know the Gist: It is not always necessary to have memorized the
entire verse word for word. Generally, it is okay if you can accurately
summarize the verse or give the basic gist of what the passage says. However, I
strongly recommend that you at least memorize a few key verses.
Know the Location: It is extremely helpful if you know the exact
chapter and verse where a particular Scripture is located. Sometimes it is
sufficient to just know the chapter, but it is helpful if you can also know the
verse.
God
One
God Only:
Isaiah 43:10:
"Ye are my witnesses, saith the LORD, and my servant whom I have chosen:
that ye may know and believe me, and understand that I am he: before me
there was no God formed, neither shall there be after me."
Isaiah 44:6,
8:
"Thus saith the LORD the King of Israel, and his redeemer the LORD of
hosts; I am the first, and I am the last; and beside me there is no God.
8Fear ye not, neither be afraid: have not I told thee from that time, and have
declared it? ye are even my witnesses. Is there a God beside me? yea, there
is no God; I know not any."
If there were only two Bible
verses that you had to know when witnessing to Mormons, I would recommend that
you know Isaiah
43:10 and 44:6, 8.
Book of Mormon
Surprisingly to some, the
Book of Mormon likewise teaches that there is only one God in all of existence.
Alma 11:26-29: "26And
Zeezrom said unto him: Thou sayest there is a true and living God? 27And
Amulek said: Yea, there is a true and living God. 28Now Zeezrom
said: Is there more than one God? 29And he answered, No."
Eternality
of God:
Psalm 90:2:
"Before the mountains were brought forth, or ever thou hadst formed the
earth and the world, even from everlasting to everlasting, thou art God.
Moroni 8:18: "For I know
that God is not a partial God, neither a changeable being; but he is
unchangeable from all eternity to all eternity."
God Never Sinned:
Revelation 4:8:
"And the four beasts had each of them six wings about him; and they were
full of eyes within: and they rest not day and night, saying, Holy, holy,
holy, LORD God Almighty, which was, and is, and is to come."
Also compare Moroni 8:18
above which affirms that God is unchangeable. Since God is holy now, and is
unchangeable, he could not have ever been a sinner.
Jehovah is Elohim:
Deuteronomy
4:35: "Unto thee it was shewed, that thou mightest know that the
LORD [Jehovah] he is God [Elohim]; there is none else beside him."
1 Kings 18:39: "And when all the people saw it, they fell on their faces: and they said, The LORD [Jehovah], he is the God [Elohim]; the LORD [Jehovah], he is the God [Elohim]."
1 Kings 18:39: "And when all the people saw it, they fell on their faces: and they said, The LORD [Jehovah], he is the God [Elohim]; the LORD [Jehovah], he is the God [Elohim]."
Jesus
Jesus always was God (John 1:1-3;
Col.
1:16-17). Since the Bible teaches that Jesus is God (John 10:30;
20:28;
Heb. 1:8)
and God is eternal (Psalm 90:2), then Jesus must have always been God.
John 1:1-3:
"In the beginning was the Word, and the Word was with God, and the Word
was God. 2The same was in the beginning with God. 3All things were made by
him; and without him was not any thing made that was made."
Colossians
1:16-17: "For by him were all things created, that are in heaven, and
that are in earth, visible and invisible, whether they be thrones, or
dominions, or principalities, or powers: all things were created by him, and
for him: 17 And he is before all things, and by him all things consist."
It is important to note that
Jesus created all things including Satan. In Mormonism, Jesus is the spirit
brother of Satan who was begotten through literal sexual relations between
heavenly Father and possibly a heavenly Mother. Therefore, in Mormonism, Jesus
did not create Satan. Jesus' spirit body is the result of some sort of union
between heavenly Father and one of the heavenly Mothers. Jesus' physical body
is the result of some sort of physical union between Heavenly Father and Mary.
Salvation
Book of Mormon: Moroni 10:32;
2 Nephi 25:23; 1 Nephi 3:7; Alma 11:37; D&C 1:31-33; D&C 58:42-43;
D&C 82:7; Alma 34
Priesthood Authority
Hebrews
7:11-12: "If therefore perfection were by the Levitical priesthood,
(for under it the people received the law,) what further need was there that
another priest should rise after the order of Melchisedec, and not be called
after the order of Aaron? 12 For the priesthood being changed, there is made of
necessity a change also of the law."
It is not necessary to
actually memorize these passages, but you should at least be familiar with the
gist of their teaching; namely that (1) the Levitical priesthood was done away
with, and (2) the Levitical priesthood was reserved for Aaron and his
descendants from the tribe of Levi, not Gentiles (Numbers 3:5-13;
Exodus
28:1-3).
Testimony
Verses Dealing with Feelings
in the Discovery of Truth: Jer. 17:9; Prov. 28:26;
Acts 17
Jeremiah 17:9:
"The heart is deceitful above all things, and desperately wicked:
who can know it?"
Proverbs 28:26: "He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered."
Acts 17:11: "These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
Proverbs 28:26: "He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered."
Acts 17:11: "These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so."
It is important to note that
Paul never told the Bereans to determine whether Jesus was the Messiah based on
their own personal prayer experience. They were praised since they searched the
scripture daily whether the things Paul taught were true. It is Scripture that
is the authority of determining truth, not our own sinful emotional feelings.
1
Thessalonians 5:21: "Prove all things; hold fast that which is
good."
1 John 4:1: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world."
1 John 4:1: "Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world."
1 John
5:9-13: "If we receive the witness of men, the witness of God is
greater: for this is the witness of God which he hath testified of his Son.
10He that believeth on the Son of God hath the witness in himself: he that
believeth not God hath made him a liar; because he believeth not the record
that God gave of his Son. 11And this is the record, that God hath
given to us eternal life, and this life is in his Son.12He that hath
the Son hath life; and he that hath not the Son of God hath not life.13These
things have I written unto you that believe on the name of the Son of God; that
ye may know that ye have eternal life, and that ye may believe on the name of
the Son of God."
Other Key Verses
The purpose of our existence
is to bring glory to God, not to achieve exaltation or human happiness. Revelation
4:11 says, "Thou art worthy, O Lord, to receive glory and honour and
power: for thou hast created all things, and for thy pleasure they are and
were created." Our ultimate fulfillment is actually found when we
worship God.
It is important to understand
that Mormons use many of the terms that Christians use, such as salvation,
justification, heaven, and others. But their definitions are
quite different from the biblical definitions we are familiar with. For
instance, Mormons say they believe in salvation by grace through faith in
Christ. But their idea of salvation is inclusive—everyone has been saved by
Christ so that they will live eternally, but it is each person’s works that
will determine where they will spend eternity and the extent of their eternal
blessings (Articles of Faith, p. 78–79; Mormon Doctrine, p. 348).
The key to reaching the heart of Mormons is to understand that, while they may
appear confident and self-assured on the outside, internally many are filled
with stress and doubt because they are continually striving for perfection.
This is partly driven by Mormon doctrine and partly by family pressures. Family
is extremely important to Mormons, and living up to both family and church
standards is a motivating factor to many Mormons. Deep down inside most Mormons
is the fear of not being good enough, of not measuring up. The question in
every Mormon’s mind is “am I worthy enough?” The best thing to do is to
reinforce that doubt. Show them that by their own efforts, they are not even
close to being worthy to stand before a holy God. This is the bad news that has
to precede the good news. Show them from the Scriptures that all their
“righteous acts are like filthy rags” (Isaiah 64:6),
that “no one will be declared righteous in his sight by observing the law” (Romans 3:20),
and that “all have sinned and fall short of the glory of God” (Romans 3:23).
If the Mormon will admit to these truths, he/she should be open for the good
news of the true gospel of Jesus Christ, that real righteousness only comes at
the cross, where God exchanged our sin for the righteousness of Christ (2 Corinthians
5:21). No other righteousness can stand before God on Judgment Day. Once a
Mormon, or anyone else for that matter, admits these truths, he/she is well on
the way to understanding true salvation.
Clearly, salvation as the
Bible explains it is not the same as the Mormon idea of salvation.This is why arguing doctrine
with a Mormon is rarely successful.
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