Here’s a brief but theologically rich description of the birth of Jesus that highlights its divine nature:
The exact date of Jesus’ birth is not known and is not recorded in the Bible. However, here are the key points to understand:
1. December 25th – Tradition, Not Scripture
- December 25 was chosen by the early Church (by the 4th century) as the date to celebrate Jesus’ birth, but this was not based on historical evidence.
- It likely coincided with Roman festivals like Saturnalia or Sol Invictus, helping Christians celebrate the true "Light of the World" amid pagan traditions.
2. Clues from the Bible
- Shepherds in the fields at night (Luke 2:8) suggest a warmer season, possibly spring or early fall, not winter.
- A Roman census would more likely be held during a time of decent travel weather—not mid-winter.
3. Theories and Estimates
- Some scholars suggest September, during the Jewish Feast of Tabernacles (Sukkot), as a possible time.
- Others propose March or April, aligning with the idea of the “Lamb of God” being born around the same season as Passover lambs.
Conclusion:
The actual date of Jesus’ birth is unknown, but most likely not December 25. Theologically, Christians focus more on the reality of the Incarnation—that Jesus was born—rather than the specific day.
Happy Birthday Jesus!
What truly matters is that Jesus Christ was born, fulfilling prophecy, and that His coming into the world is acknowledged, honored, and celebrated with reverence and joy. The date is secondary to the meaning:
> "For unto you is born this day in the city of David a Savior, who is Christ the Lord." — Luke 2:11
Whether on December 25th, in spring, or any time of year, celebrating His birth is a powerful reminder of God's love, the gift of salvation, and hope for the world.
Here is a theological overview that weaves together the Immaculate Conception, the Virgin Birth, the work of the Holy Spirit, and the Incarnation of Christ—Jesus Christ as fully God and fully man:
Title: The Hypostatic Union of Jesus Christ: Divine and Human in One
Introduction
The concept of the hypostatic union is central to Christian theology, as it attempts to explain the unique nature of Jesus Christ – fully divine and fully human. This theological doctrine has been the subject of extensive discussion and debate throughout Christian history and plays a pivotal role in understanding the nature of Jesus.Defining the Hypostatic UnionThe term "hypostatic union" originates from the Greek words "hypostasis," meaning "individual substance" or "person," and "union," signifying the joining together of two natures. In Christian theology, it refers to the union of the divine nature and human nature in the person of Jesus Christ.Fully DivineTo understand the hypostatic union, one must first acknowledge the divinity of Jesus Christ. According to Christian belief, Jesus is the Son of God, the second person of the Holy Trinity, and co-eternal with the Father. This means that Jesus possesses all the attributes of divinity, including omnipotence, omniscience, and omnipresence.Fully HumanSimultaneously, the hypostatic union affirms the full humanity of Jesus Christ. He was born of a human mother, experienced human emotions and physical sensations, and lived among humans. He hungered, thirsted, grew weary, and felt sorrow, just as any human would.
Theological Development
The formulation of the hypostatic union was a response to various theological controversies in the early Christian Church. The Council of Chalcedon in 451 AD played a pivotal role in defining this doctrine. It declared that Jesus Christ is "perfect in divinity and perfect in humanity, truly God and truly man."Two Natures, One PersonThe Chalcedonian Creed established that in Jesus, there are two distinct natures – the divine and the human – perfectly united in one person. These natures do not mix or merge but exist together in a mysterious, inseparable union. This union allows Jesus to be both fully God and fully human without compromising either nature.
Importance and Implications
The hypostatic union has profound implications for Christian belief and practice:Redemption: Jesus' dual nature is fundamental to the Christian understanding of salvation. His divinity enables Him to provide redemption for humanity, while His humanity allows Him to represent and empathize with human suffering.Mediation: Jesus serves as the mediator between God and humanity. His divinity bridges the gap between the Creator and creation, and His humanity makes Him relatable to humanity's struggles.
Moral Example: Jesus' humanity serves as a moral example for Christians, as they strive to emulate His virtues, compassion, and love for others.Incarnation: The hypostatic union underscores the significance of the Incarnation, emphasizing that God became flesh to dwell among us, demonstrating God's immense love for humanity.ConclusionThe hypostatic union of Jesus Christ is a foundational concept in Christian theology, providing a framework for understanding the nature of Christ as both fully divine and fully human. This doctrine, established through centuries of theological reflection and debate, holds profound significance for the Christian faith, shaping beliefs about redemption, mediation, and the Incarnation of God. It serves as a reminder of the depth of God's love and the unique nature of Jesus Christ as the Savior of humanity.
Summary
The idea that “Jesus Christ is true God and true man” is also referred to as the hypostatic union and is a central tenet of Orthodox Christianity. Indeed, the Christian doctrine of salvation depends on the belief that Christ had to become fully human to share his full divinity with humanity.
Introduction
The Bible is not only a historical and moral guide but also a spiritual and theological roadmap for believers. One of the most profound aspects of Christian faith is the worship of Jesus Christ as God incarnate. In this article, we will explore how the Bible teaches us to worship Jesus and why recognizing Him as God is an essential element of Christian belief.
1. Jesus' Divine Identity
The Bible establishes Jesus' divine identity from the very beginning. In the Gospel of John, we read, "In the beginning was the Word, and the Word was with God, and the Word was God" (John 1:1). This verse, among others, attests to Jesus' preexistence and divine nature. The Bible consistently portrays Jesus as more than a mere human teacher or prophet; He is God Himself.
2. Worship in the New Testament
Throughout the New Testament, we find numerous instances of people worshiping Jesus. In Matthew 2:11, the Magi "fell down and worshiped" the infant Jesus. When Jesus walked on water, His disciples "worshiped him, saying, 'Truly you are the Son of God'" (Matthew 14:33). After His resurrection, when Thomas saw Jesus' wounds, he exclaimed, "My Lord and my God!" (John 20:28). These accounts demonstrate that worshiping Jesus was a natural response to His divine identity.
3. The Father's Will
The Bible also emphasizes that God the Father desires worship for His Son. In Hebrews 1:6, it says, "And again, when he brings the firstborn into the world, he says, 'Let all God's angels worship him.'" This directive from the Father reinforces the notion that worshiping Jesus is not only acceptable but also ordained.
4. Jesus' Teachings on Worship
In his teachings, Jesus Himself affirmed His divinity and the appropriateness of worshiping Him. In John 5:23, Jesus declares, "that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him." Jesus makes it clear that to honor and worship Him is to honor and worship the Father.
5. The Book of Revelation
The book of Revelation provides a powerful image of Jesus as the central figure of worship in heaven. Revelation 5:12-13 describes a scene where countless angels, living creatures, and elders worship Jesus, saying, "Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing!" This heavenly worship of Jesus exemplifies the ultimate fulfillment of worship in the presence of God.
Conclusion
The Bible unequivocally teaches us to worship Jesus Christ as God incarnate. From His divine identity to the examples of worship in the New Testament, from the Father's will to Jesus' own teachings, the Bible resoundingly calls us to acknowledge Jesus as God and to offer Him our worship. Worshiping Jesus is not only a biblical mandate but also a foundational aspect of Christian faith, recognizing Him as the Savior, Lord, and the very essence of God's love and grace.
Here are Bible verses that speak of people worshiping Jesus as God and Lord:
1. **Matthew 2:11** - "And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh."
2. **Matthew 14:33** - "And those in the boat worshiped him, saying, 'Truly you are the Son of God.'"
3. **Matthew 28:9** - "And behold, Jesus met them and said, 'Greetings!' And they came up and took hold of his feet and worshiped him."
4. **Matthew 28:17** - "And when they saw him they worshiped him, but some doubted."
5. **John 9:38** - "He said, 'Lord, I believe,' and he worshiped him."
6. **Hebrews 1:6** - "And again, when he brings the firstborn into the world, he says, 'Let all God's angels worship him.'"
These verses illustrate instances where individuals worshiped Jesus as God and Lord, recognizing His divine nature and authority.
Jesus Christ Said He Is God
Title: Jesus' Declarations of Divinity: Quoting Himself as God
The divinity of Jesus Christ is a central belief in Christian theology. While some critics argue that Jesus never explicitly claimed to be God, a closer examination of his teachings and statements reveals several instances where he unequivocally declared his divinity. In this article, we will explore how Jesus quoted himself as God through various passages in the New Testament.
1. "Before Abraham Was, I Am" (John 8:58)
One of the most powerful declarations of Jesus' divinity comes from the Gospel of John. In John 8:58, Jesus says, "Truly, truly, I say to you, before Abraham was, I am." By using the phrase "I am," Jesus intentionally invokes the divine name of God revealed to Moses in the burning bush (Exodus 3:14). This statement equates himself with the eternal God, asserting his preexistence and divine nature.
2. "I and the Father Are One" (John 10:30)
In John 10:30, Jesus states, "I and the Father are one." This statement underscores his unity with God the Father, emphasizing their oneness in essence and purpose. The Jewish audience's reaction to this statement, as they sought to stone him for blasphemy, further illustrates that Jesus' claim was understood as a declaration of divinity.
3. "He Who Has Seen Me Has Seen the Father" (John 14:9)
In John 14:9, Jesus tells his disciples, "Whoever has seen me has seen the Father." Here, he asserts that seeing him is equivalent to seeing God the Father. This declaration indicates that Jesus is not merely a representative of God but is, in fact, God incarnate.
4. Forgiving Sins (Mark 2:5-7)
In Mark 2:5-7, Jesus forgives the sins of a paralytic man. The scribes present question, "Who can forgive sins but God alone?" By forgiving sins, Jesus implicitly claims divine authority. His actions and words demonstrate that he possesses the prerogative of God – the power to forgive sins.
5. "I Am the Way, the Truth, and the Life" (John 14:6)
In John 14:6, Jesus states, "I am the way, and the truth, and the life. No one comes to the Father except through me." This assertion is not just a claim to be a moral teacher or prophet; it is a declaration that salvation and access to God the Father are exclusively through him. Such a claim implies a divine role in the redemption of humanity.
Conclusion
While Jesus may not have uttered the explicit phrase, "I am God," his teachings and statements throughout the New Testament unmistakably point to his divinity. Through declarations of oneness with the Father, the use of divine titles, and the assertion of divine prerogatives, Jesus quoted himself as God. These passages are foundational to the Christian belief that Jesus Christ is the Son of God, fully divine, and part of the Holy Trinity.
Yes HE CLAIMED TO BE GOD (THE SON OF GOD)!
Although there is overwhelming evidence that the New Testament is an accurate and trustworthy historical document, many people are still reluctant to believe what it says unless there is also some independent, non-biblical testimony that corroborates its statements.
1 Evidence from Tacitus
2 Evidence from Pliny the Younger
3 Evidence from Josephus
4 Evidence from the Babylonian Talmud
5 Evidence from Lucian
Ancient Evidence for Jesus from Non-Christian Sources
http://www.bethinking.org/jesus/ancient-evidence-for-jesus-from-non-christian-sources
The First Council of Nicaea was the first ecumenical council of bishops held in 325 AD at Nicaea in Asia Minor (modern Turkey). The purpose was to resolve disputes in the church - primarily those concerned with Arianism - (an ancient heresy which denies the divinity of Jesus Christ).
First Council of Nicaea determined the authenticity of the deity of Christ through evidence of scripture. It was not the invention of the council, but an affirmation of His deity to safeguard and protect the church from erroneous doctrine and heretics such as ancient Arianism. Neither the deity of Christ or the Christian faith was created at Council of Nicaea, but acted as a confirmation of the faith founded upon Christ and established through his original NT apostles.
First Council of Nicaea >>> https://www.theopedia.com/first-council-of-nicaea
Arianism >>> erroneous https://www.theopedia.com/arianism
Jesus Christ Is LORD
Generally speaking, a lord is someone with authority, control, or power over others; to say that someone is “lord” is to consider that person a master or ruler of some kind. In Jesus’ day, the word lord was often used as a title of respect toward earthly authorities; when the leper called Jesus “Lord” in Matthew 8:2, he was showing Jesus respect as a healer and teacher (see also Matthew 8:25 and 15:25). So can refer to "Lord" when speaking of the idol Baal?
NO! Baal is a small "L" lord, as in a master or ruler whom the idolatrous people subject themselves to.
While “LORD” (Yahweh) of the Hebrew Bible is equated with the “Lord Jesus” by the apostles. The statement “Jesus is Lord” means that Jesus is God.
Jesus has “all authority in heaven and on earth” (Matthew 28:18).
He is Lord of the Sabbath (Luke 6:5).
He is “our only Sovereign and Lord” (Jude 1:4).
He is, in fact, the Lord of lords (Revelation 17:14).
However, after the resurrection, the title “Lord,” as applied to Jesus, became much more than a title of honor or respect. Saying, “Jesus is Lord,” became a way of declaring Jesus’ deity. It began with Thomas’ exclamation when Jesus appeared to the disciples after His resurrection: “Thomas said to him, ‘My Lord and my God!’” (John 20:28).
From then on, the apostles’ message was that Jesus is Lord, meaning “Jesus is God.” Peter’s sermon on the Day of Pentecost contained that theme: “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36). Later, in Cornelius’s house, Peter declared that Jesus is “Lord of all” (Acts 10:36). Note how in Romans 10:9 Jesus’ lordship is linked to His resurrection: “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Jesus referred to Himself as “Lord” many times (e.g., Luke 19:31; John 13:13). And when we compare the Old Testament with the New, we find several times when the “LORD” (Yahweh) of the Hebrew Bible is equated with the “Lord Jesus” by the apostles. For example, Psalm 34:8 says, “Taste and see that the LORD is good,” and that passage is alluded to in 1 Peter 2:3, except there Jesus is the “Lord” who is good. Isaiah 8:13 says that “the LORD Almighty is the one you are to regard as holy”; in 1 Peter 3:15 we are commanded, “In your hearts honor Christ the Lord as holy” (ESV).
Amazingly, the Lord Jesus left His exalted position in heaven and came to earth to save us. In His Incarnation, He showed us what true meekness looks like (see Matthew 11:29). Just before His arrest, Jesus used His power and authority to teach us humility: “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet” (John 13:14). The last will be first, according to our Lord (Matthew 19:30).
In saying, “Jesus is Lord,” we commit ourselves to obey Him. Jesus asked, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” (Luke 6:46). An acknowledgment of Jesus’ lordship is logically accompanied by a submission to Jesus’ authority. If Jesus is Lord, then He owns us; He has the right to tell us what to do.
A person who says, “Jesus is Lord,” with a full understanding of what that means (Jesus is God and has supreme authority over all things) has been divinely enlightened: “No one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Corinthians 12:3). Faith in the Lord Jesus is required for salvation (Acts 16:31).
Jesus is Lord. It’s the truth, whether or not people acknowledge the fact. He is more than the Messiah, more than the Savior; He is the Lord of all. Someday, all will submit to that truth: “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:9–11).
"Sir," [kurios] they said, "We remember that while he was still alive that deceiver said, 'After three days I will rise again.' " (Matthew 27:63).
A disciple is not above the teacher, nor a slave above the master [kurios] (Matthew 10:24).
Thus Sarah obeyed Abraham and called him master [kurios] (1 Peter 3:6).
Indeed, even though there may be so-called gods [kurios] in heaven or on earth-as in fact there are many gods and many lords (1 Corinthians 8:5).
But Paul chose Silas and left, commended by the brothers to the grace of the Lord (Acts 15:40).
The woman said to him, "Sir (kurios), you have no bucket, and the well is deep. Where do you get that living water? (John 4:11).There are other times when kurios speaks of Jesus' full Deity as God the Son.
So that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:10,11).Paul wrote to the Romans.
That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved (Romans 10:9).
Slaves, obey your earthly masters {kurios] in everything, not only while being watched and in order to please them, but wholeheartedly, fearing the Lord [kurios] (Colossians 3:22).
Other Links
What does it mean that Jesus is Lord?
https://www.gotquestions.org/Jesus-is-Lord.html
What Does the Greek Word Kurios (Lord) Mean?
https://www.blueletterbible.org/faq/don_stewart/don_stewart_1307.cfm
Does the Bible give us absolute tangible proof that Jesus was and is the Messiah (Christ) the Son of the living God?
Answer: The Messiah - Prophecies Fulfilled
A major theme of the Old Testament is the coming of the Messiah. From Genesis 3:15 through Malachi 4:2, prophecies of the coming of the Savior fill God's Word. The gospel writers show time and again how Jesus fulfilled the prophets' predictions in His actions or in the actions of those around Him. Matthew, especially, makes a conscious point to highlight many Old Testament prophecies that were fulfilled in Jesus' life.
The Messiah Prophecies Fulfilled:
It would be mathematically impossible for one man, even the best actor
in the world, to fulfill every O.T Messianic biblical prophecy in 33 yrs
without actually being the very Messiah (Christ) Jesus our Lord
himself.
2 Peter 1…19 We also have the message of the prophets, which has been confirmed beyond doubt. And you will do well to pay attention to this message, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture comes from the prophet’s own interpretation. 21 For no prophecy was ever brought about through human initiative, but men spoke from God as they were carried along by the Holy Spirit.…
The ancient Jewish Scriptures (the Tanakh ... sometimes called the "Old Testament") from which the following prophecies are taken, were all written from 400 years to 2,000 years BEFORE Jesus (Yeshua) was born (400 BC - 2,000 BC) and were even translated from the Hebrew into Greek by 72 Jewish priests and scholars who were brought together sometime around 270 B.C.
So, these prophecies were in writing and being translated from Hebrew into Greek almost three hundred years before Jesus (Yeshua) was even born in Bethlehem ... the city of King David!
Isaiah 53:
1 Who John 12:38; Rom. 10:16 has believed our report?
And to whom has the arm of the Lord been revealed?
2 For He shall grow up before Him as a tender plant,
And as a root out of dry ground.
He has no form or comeliness;
And when we see Him,
There is no beauty that we should desire Him.
3 Ps. 22:6; (Is. 49:7; Matt. 27:30, 31; Luke 18:31–33; 23:18) He is despised and rejected by men,
A Man of sorrows and (Heb. 4:15) acquainted with grief.
And we hid, as it were, our faces from Him;
He was despised, and (John 1:10, 11) we did not esteem Him.
4 Surely (Matt. 8:17; Heb. 9:28; 1 Pet. 2:24) He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
5 But He was (Is. 53:10; Rom. 4:25; 1 Cor. 15:3, 4) wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His (1 Pet. 2:24, 25) stripes we are healed.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the Lord has laid on Him the iniquity of us all.
7 He was oppressed and He was afflicted,
Yet Matt. 26:63; 27:12–14; Mark 14:61; 15:5; Luke 23:9; John 19:9 He opened not His mouth;
Acts 8:32, 33; Rev. 5:6 He was led as a lamb to the slaughter,
And as a sheep before its shearers is silent,
So He opened not His mouth.
8 He was Matt. 27:11–26; Luke 23:1–25 taken from prison and from judgment,
And who will declare His generation?
For (Dan. 9:26)He was cut off from the land of the living;
For the transgressions of My people He was stricken.
9 Matt. 27:57–60; Luke 23:33 And they made His grave with the wicked—
But with the rich at His death,
Because He had done no violence,
Nor was any 1 Pet. 2:22; 1 John 3:5 deceit in His mouth.
10 Yet it pleased the Lord to bruise Him;
He has put Him to grief.
When You make His soul John 1:29; Acts 2:24; (2 Cor. 5:21) an offering for sin,
He shall see His seed, He shall prolong His days,
And the pleasure of the Lord shall prosper in His hand.
11 He shall see the labor of His soul, and be satisfied.
By His knowledge (1 John 2:1) My righteous Is. 42:1 Servant shall (Acts 13:38, 39; Rom. 5:15–18) justify many,
For He shall bear their iniquities.
12 Ps. 2:8 Therefore I will divide Him a portion with the great,
Col. 2:15And He shall divide the spoil with the strong,
Because He Is. 50:6; (Rom. 3:25) poured out His soul unto death,
And He was Matt. 27:38; Mark 15:28; Luke 22:37; 2 Cor. 5:21 numbered with the transgressors,
And He bore the sin of many,
And Luke 23:34 made intercession for the transgressors.
353 Prophecies Fulfilled in Jesus Christ
"The testimony of Jesus is the spirit of prophecy" (Revelation 19:10).
"...all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me" (Jesus Christ, Luke 24:44).
"And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself." (Jesus Christ, Luke 24:27).
"For had ye believed Moses, ye would have believed me: for he wrote of me." (Jesus Christ, John 5:46).
"To Him give all the prophets witness" (Acts 10:43).
Source > https://www.accordingtothescriptures.org/prophecy/353prophecies.html
Scripture |
Prophecy |
Fulfillment |
1. Gen. 3:15
|
Seed of a woman (virgin birth)
|
Galatians 4:4-5, Matthew 1:18
|
2. Gen. 3:15
|
He will bruise Satan's head
|
Hebrews 2:14, 1John 3:8
|
3. Gen. 3:15
|
Christ's heel would be bruised with nails on the cross
|
Matthew 27:35, Luke 24:39-40
|
4. Gen. 5:24
|
||
6. Gen. 12:3
|
Seed of Abraham will bless all nations
|
Galatians 3:8, Acts 3:25, 26
|
7. Gen. 12:7
|
The Promise made to Abraham's Seed
|
Galatians 3:16
|
8. Gen. 14:18
|
A priest after the order of Melchizedek
|
Hebrews 6:20
|
9. Gen. 14:18
|
King of Peace and Righteousness
|
Hebrews 7:2
|
10. Gen. 14:18
|
The Last Supper foreshadowed
|
Matthew 26:26-29
|
11. Gen. 17:19
|
Seed of Isaac (Gen. 21:12)
|
Romans 9:7
|
12. Gen. 22:8
|
The Lamb of God promised
|
John 1:29
|
13. Gen. 22:18
|
As Isaac's seed, will bless all nations
|
Galatians 3:16
|
14. Gen. 26:2-5
|
The Seed of Isaac promised as the Redeemer
|
Hebrews 11:18
|
15. Gen. 28:12
|
The Bridge to heaven
|
John 1:51
|
16. Gen. 28:14
|
The Seed of Jacob
|
Luke 3:34
|
17. Gen. 49:10
|
||
18. Gen. 49:10
|
The Seed of Judah
|
Luke 3:33
|
19. Gen. 49:10
|
Called Shiloh or One Sent
|
John 17:3
|
20. Gen. 49:10
|
Messiah to come before Judah lost identity
|
John 11:47-52
|
21. Gen. 49:10
|
Unto Him shall the obedience of the people be
|
John 10:16
|
22. Ex. 3:13-15
|
The Great "I AM"
|
John 4:26, 8:58
|
23. Ex. 12:3-6
|
The Lamb presented to Israel 4 days before Passover
|
Mark 11:7-11
|
24. Ex. 12:5
|
A Lamb without blemish
|
Hebrews 9:14; 1Peter 1:19
|
25. Ex. 12:13
|
The blood of the Lamb saves from wrath
|
Romans 5:8
|
26. Ex. 12:21-27
|
Christ is our Passover
|
1Corinthians 5:7
|
27. Ex. 12:46
|
Not a bone of the Lamb to be broken
|
John 19:31-36
|
28. Ex. 15:2
|
His exaltation predicted as Yeshua
|
Acts 7:55, 56
|
29. Ex. 15:11
|
His Character-Holiness
|
Luke 1:35; Acts 4:27
|
30. Ex. 17:6
|
The Spiritual Rock of Israel
|
1Corinthians 10:4
|
31. Ex. 33:19
|
His Character-Merciful
|
Luke 1:72
|
32. Lev. 1:2-9
|
His sacrifice a sweet smelling savor unto God
|
Ephesians 5:2
|
33. Lev. 14:11
|
The leper cleansed-Sign to priesthood
|
Luke 5:12-14; Acts 6:7
|
34. Lev. 16:15-17
|
Prefigures Christ's once-for-all death
|
Hebrews 9:7-14
|
35. Lev. 16:27
|
Suffering outside the Camp
|
Matthew 27:33; Heb. 13:11, 12
|
36. Lev. 17:11
|
The Blood-the life of the flesh
|
Matthew 26:28; Mark 10:45
|
37. Lev. 17:11
|
It is the blood that makes atonement
|
Rom. 3:23-24; 1John 1:7
|
38. Lev. 23:36-37
|
The Drink-offering: "If any man thirst"
|
John 7:37
|
39. Num. 9:12
|
Not a bone of Him broken
|
John 19:31-36
|
40. Num. 21:9
|
The serpent on a pole-Christ lifted up
|
John 3:14-18, 12:32
|
41. Num. 24:17
|
Time: "I shall see him, but not now."
|
John 1:14; Galatians 4:4
|
42. Deut. 18:15
|
"This is of a truth that prophet."
|
John 6:14
|
43. Deut. 18:15-16
|
"Had ye believed Moses, ye would believe me."
|
John 5:45-47
|
44. Deut. 18:18
|
Sent by the Father to speak His word
|
John 8:28, 29
|
45. Deut. 18:19
|
Whoever will not hear must bear his sin
|
Acts 3:22-23
|
46. Deut. 21:23
|
Cursed is he that hangs on a tree
|
Galatians 3:10-13
|
47. Joshua 5:14-15
|
The Captain of our salvation
|
Hebrews 2:10
|
48. Ruth 4:4-10
|
Christ, our kinsman, has redeemed us
|
Ephesians 1:3-7
|
49. 1 Sam. 2:35
|
A Faithful Priest
|
Heb. 2:17, 3:1-3, 6, 7:24-25
|
50. 1 Sam. 2:10
|
Shall be an anointed King to the Lord
|
Mt. 28:18, John 12:15
|
51. 2 Sam. 7:12
|
David's Seed
|
Matthew 1:1
|
52. 2 Sam. 7:13
|
His Kingdom is everlasting
|
2Peter 1:11
|
53. 2 Sam. 7:14a
|
The Son of God
|
Luke 1:32, Romans 1:3-4
|
54. 2 Sam. 7:16
|
David's house established forever
|
Luke 3:31; Rev. 22:16
|
55. 2 Ki. 2:11
|
The bodily ascension to heaven illustrated
|
Luke 24:51
|
56. 1 Chr. 17:11
|
David's Seed
|
Matthew 1:1, 9:27
|
57. 1 Chr. 17:12-13
|
To reign on David's throne forever
|
Luke 1:32, 33
|
58. 1 Chr. 17:13
|
"I will be His Father, He...my Son."
|
Hebrews 1:5
|
59. Job 9:32-33
|
Mediator between man and God
|
1 Timothy 2:5
|
60. Job 19:23-27
|
The Resurrection predicted
|
John 5:24-29
|
61. Psa. 2:1-3
|
The enmity of kings foreordained
|
Acts 4:25-28
|
62. Psa. 2:2
|
To own the title, Anointed (Christ)
|
John 1:41, Acts 2:36
|
63. Psa. 2:6
|
His Character-Holiness
|
John 8:46; Revelation 3:7
|
64. Psa. 2:6
|
To own the title King
|
Matthew 2:2
|
65. Psa. 2:7
|
Declared the Beloved Son
|
Matthew 3:17, Romans 1:4
|
66. Psa. 2:7, 8
|
The Crucifixion and Resurrection intimated
|
Acts 13:29-33
|
67. Psa. 2:8, 9
|
Rule the nations with a rod of iron
|
Rev. 2:27, 12:5, 19:15
|
68. Psa. 2:12
|
Life comes through faith in Him
|
John 20:31
|
69. Psa. 8:2
|
The mouths of babes perfect His praise
|
Matthew 21:16
|
70. Psa. 8:5, 6
|
His humiliation and exaltation
|
Hebrews 2:5-9
|
71. Psa. 9:7-10
|
Judge the world in righteousness
|
Acts 17:31
|
72. Psa. 16:10
|
Was not to see corruption
|
Acts 2:31, 13:35
|
73. Psa. 16:9-11
|
Was to arise from the dead
|
John 20:9
|
74. Psa. 17:15
|
The resurrection predicted
|
Luke 24:6
|
75. Psa. 18:2-3
|
The horn of salvation
|
Luke 1:69-71
|
76. Psa. 22:1
|
Forsaken because of sins of others
|
2 Corinthians 5:21
|
77. Psa. 22:1
|
"My God, my God, why hast thou forsaken me?"
|
Matthew 27:46
|
78. Psa. 22:2
|
Darkness upon Calvary for three hours
|
Matthew 27:45
|
79. Psa. 22:7
|
They shoot out the lip and shake the head
|
Matthew 27:39-44
|
80. Psa. 22:8
|
"He trusted in God, let Him deliver Him"
|
Matthew 27:43
|
81. Psa. 22:9-10
|
Born the Saviour
|
Luke 2:7
|
82. Psa. 22:12-13
|
They seek His death
|
John 19:6
|
83. Psa. 22:14
|
His blood poured out when they pierced His side
|
John 19:34
|
84. Psa. 22:14, 15
|
Suffered agony on Calvary
|
Mark 15:34-37
|
85. Psa. 22:15
|
He thirsted
|
John 19:28
|
86. Psa. 22:16
|
They pierced His hands and His feet
|
John 19:34, 37; 20:27
|
87. Psa. 22:17, 18
|
Stripped Him before the stares of men
|
Luke 23:34, 35
|
88. Psa. 22:18
|
They parted His garments
|
John 19:23, 24
|
89. Psa. 22:20, 21
|
He committed Himself to God
|
Luke 23:46
|
90. Psa. 22:20, 21
|
Satanic power bruising the Redeemer's heel
|
Hebrews 2:14
|
91. Psa. 22:22
|
His Resurrection declared
|
John 20:17
|
92. Psa. 22:27-28
|
He shall be the governor of the nations
|
Colossians 1:16
|
93. Psa. 22:31
|
"It is finished"
|
John 19:30, Heb. 10:10, 12, 14, 18
|
94. Psa. 23:1
|
"I am the Good Shepherd"
|
John 10:11, 1Peter 2:25
|
95. Psa. 24:3
|
His exaltation predicted
|
Acts 1:11; Philippians 2:9
|
96. Psa. 30:3
|
His resurrection predicted
|
Acts 2:32
|
97. Psa. 31:5
|
"Into thy hands I commit my spirit"
|
Luke 23:46
|
98. Psa. 31:11
|
His acquaintances fled from Him
|
Mark 14:50
|
99. Psa. 31:13
|
They took counsel to put Him to death
|
Mt. 27:1, John 11:53
|
100. Psa. 31:14, 15
|
"He trusted in God, let Him deliver him"
|
Matthew 27:43
|
101. Psa. 34:20
|
Not a bone of Him broken
|
John 19:31-36
|
102. Psa. 35:11
|
False witnesses rose up against Him
|
Matthew 26:59
|
103. Psa. 35:19
|
He was hated without a cause
|
John 15:25
|
104. Psa. 38:11
|
His friends stood afar off
|
Luke 23:49
|
105. Psa. 38:12
|
Enemies try to entangle Him by craft
|
Mark 14:1, Mt. 22:15
|
106. Psa. 38:12-13
|
Silent before His accusers
|
Matthew 27:12-14
|
107. Psa. 38:20
|
He went about doing good
|
Acts 10:38
|
108. Psa. 40:2-5
|
The joy of His resurrection predicted
|
John 20:20
|
109. Psa. 40:6-8
|
His delight-the will of the Father
|
John 4:34, Heb. 10:5-10
|
110. Psa. 40:9
|
He was to preach the Righteousness in Israel
|
Matthew 4:17
|
111. Psa. 40:14
|
Confronted by adversaries in the Garden
|
John 18:4-6
|
112. Psa. 41:9
|
Betrayed by a familiar friend
|
John 13:18
|
113. Psa. 45:2
|
Words of Grace come from His lips
|
John 1:17, Luke 4:22
|
114. Psa. 45:6
|
To own the title, God or Elohim
|
Hebrews 1:8
|
115. Psa. 45:7
|
A special anointing by the Holy Spirit
|
Mt. 3:16; Heb. 1:9
|
116. Psa. 45:7, 8
|
Called the Christ (Messiah or Anointed)
|
Luke 2:11
|
117. Psa. 45:17
|
His name remembered forever
|
Ephesians 1:20-21, Heb. 1:8
|
118. Psa. 55:12-14
|
Betrayed by a friend, not an enemy
|
John 13:18
|
119. Psa. 55:15
|
Unrepentant death of the Betrayer
|
Matthew 27:3-5; Acts 1:16-19
|
120. Psa. 68:18
|
To give gifts to men
|
Ephesians 4:7-16
|
121. Psa. 68:18
|
Ascended into Heaven
|
Luke 24:51
|
122. Psa. 69:4
|
Hated without a cause
|
John 15:25
|
123. Psa. 69:8
|
A stranger to own brethren
|
John 1:11, 7:5
|
124. Psa. 69:9
|
Zealous for the Lord's House
|
John 2:17
|
125. Psa. 69:14-20
|
Messiah's anguish of soul before crucifixion
|
Matthew 26:36-45
|
126. Psa. 69:20
|
"My soul is exceeding sorrowful."
|
Matthew 26:38
|
127. Psa. 69:21
|
Given vinegar in thirst
|
Matthew 27:34
|
128. Psa. 69:26
|
The Saviour given and smitten by God
|
John 17:4; 18:11
|
129. Psa. 72:10, 11
|
Great persons were to visit Him
|
Matthew 2:1-11
|
130. Psa. 72:16
|
The corn of wheat to fall into the Ground
|
John 12:24-25
|
131. Psa. 72:17
|
Belief on His name will produce offspring
|
John 1:12, 13
|
132. Psa. 72:17
|
All nations shall be blessed by Him
|
Galatians 3:8
|
133. Psa. 72:17
|
All nations shall call Him blessed
|
John 12:13, Rev. 5:8-12
|
134. Psa. 78:1-2
|
He would teach in parables
|
Matthew 13:34-35
|
135. Psa. 78:2b
|
To speak the Wisdom of God with authority
|
Matthew 7:29
|
136. Psa. 80:17
|
The Man of God's right hand
|
Mark 14:61-62
|
137. Psa. 88
|
The Suffering and Reproach of Calvary
|
Matthew 27:26-50
|
138. Psa. 88:8
|
They stood afar off and watched
|
Luke 23:49
|
139. Psa. 89:27
|
Firstborn
|
Colossians 1:15, 18
|
140. Psa. 89:27
|
Emmanuel to be higher than earthly kings
|
Luke 1:32, 33
|
141. Psa. 89:35-37
|
David's Seed, throne, kingdom endure forever
|
Luke 1:32, 33
|
142. Psa. 89:36-37
|
His character-Faithfulness
|
Revelation 1:5, 19:11
|
143. Psa. 90:2
|
He is from everlasting (Micah 5:2)
|
John 1:1
|
144. Psa. 91:11, 12
|
Identified as Messianic; used to tempt Christ
|
Luke 4:10, 11
|
145. Psa. 97:9
|
His exaltation predicted
|
Acts 1:11; Ephesians 1:20
|
146. Psa. 100:5
|
His character-Goodness
|
Matthew 19:16, 17
|
147. Psa. 102:1-11
|
The Suffering and Reproach of Calvary
|
John 19:16-30
|
148. Psa. 102:25-27
|
Messiah is the Preexistent Son
|
Hebrews 1:10-12
|
149. Psa. 109:25
|
Ridiculed
|
Matthew 27:39
|
150. Psa. 110:1
|
Son of David
|
Matthew 22:42-43
|
151. Psa. 110:1
|
To ascend to the right-hand of the Father
|
Mark 16:19
|
152. Psa. 110:1
|
David's son called Lord
|
Matthew 22:44, 45
|
153. Psa. 110:4
|
A priest after Melchizedek's order
|
Hebrews 6:20
|
154. Psa. 112:4
|
His character-Compassionate, Gracious, et al
|
Matthew 9:36
|
155. Psa. 118:17, 18
|
Messiah's Resurrection assured
|
Luke 24:5-7; 1Cor. 15:20
|
156. Psa. 118:22, 23
|
The rejected stone is Head of the corner
|
Matthew 21:42, 43
|
157. Psa. 118:26a
|
The Blessed One presented to Israel
|
Matthew 21:9
|
158. Psa. 118:26b
|
To come while Temple standing
|
Matthew 21:12-15
|
159. Psa. 132:11
|
The Seed of David (the fruit of His Body)
|
Luke 1:32, Act 2:30
|
160. Psa. 129:3
|
He was scourged
|
Matthew 27:26
|
161. Psa. 138:1-6
|
The supremacy of David's Seed amazes kings
|
Matthew 2:2-6
|
162. Psa. 147:3, 6
|
The earthly ministry of Christ described
|
Luke 4:18
|
163. Prov. 1:23
|
He will send the Spirit of God
|
John 16:7
|
164. Prov. 8:23
|
Foreordained from everlasting
|
Rev. 13:8, 1Peter 1:19-20
|
165. Song. 5:16
|
The altogether lovely One
|
John 1:17
|
166. Isa. 2:3
|
He shall teach all nations
|
John 4:25
|
167. Isa. 2:4
|
He shall judge among the nations
|
John 5:22
|
168. Isa. 6:1
|
When Isaiah saw His glory
|
John 12:40-41
|
169. Isa. 6:8
|
The One Sent by God
|
John 12:38-45
|
170. Isa. 6:9-10
|
Parables fall on deaf ears
|
Matthew 13:13-15
|
171. Isa. 6:9-12
|
Blinded to Christ and deaf to His words
|
Acts 28:23-29
|
172. Isa. 7:14
|
To be born of a virgin
|
Luke 1:35
|
173. Isa. 7:14
|
To be Emmanuel-God with us
|
Matthew 1:18-23, 1Tim. 3:16
|
174. Isa. 8:8
|
Called Emmanuel
|
Matthew 28:20
|
175. Isa. 8:14
|
A stone of stumbling, a Rock of offense
|
1Peter 2:8
|
176. Isa. 9:1, 2
|
His ministry to begin in Galilee
|
Matthew 4:12-17
|
177. Isa. 9:6
|
A child born-Humanity
|
Luke 1:31
|
178. Isa. 9:6
|
A Son given-Deity
|
Luke 1:32, John 1:14, 1Tim. 3:16
|
179. Isa. 9:6
|
Declared to be the Son of God with power
|
Romans 1:3, 4
|
180. Isa. 9:6
|
The Wonderful One, Peleh
|
Luke 4:22
|
181. Isa. 9:6
|
The Counsellor, Yaatz
|
Matthew 13:54
|
182. Isa. 9:6
|
The Mighty God, El Gibor
|
1Cor. 1:24, Titus 2:13
|
183. Isa. 9:6
|
The Everlasting Father, Avi Adth
|
John 8:58, 10:30
|
184. Isa. 9:6
|
The Prince of Peace, Sar Shalom
|
John 16:33
|
185. Isa. 9:7
|
Inherits the throne of David
|
Luke 1:32
|
186. Isa. 9:7
|
His Character-Just
|
John 5:30
|
187. Isa. 9:7
|
No end to his Government, Throne, and kingdom
|
Luke 1:33
|
188. Isa. 11:1
|
Called a Nazarene-the Branch, Netzer
|
Matthew 2:23
|
189. Isa. 11:1
|
A rod out of Jesse-Son of Jesse
|
Luke 3:23, 32
|
190. Isa. 11:2
|
Anointed One by the Spirit
|
Matthew 3:16, 17, Acts 10:38
|
191. Isa. 11:2
|
His Character-Wisdom, Knowledge, et al
|
Colossians 2:3
|
192. Isa. 11:3
|
He would know their thoughts
|
Luke 6:8, John 2:25
|
193. Isa. 11:4
|
Judge in righteousness
|
Acts 17:31
|
194. Isa. 11:4
|
Judges with the sword of His mouth
|
Rev. 2:16, 19:11, 15
|
195. Isa. 11:5
|
Character: Righteous & Faithful
|
Rev. 19:11
|
196. Isa. 11:10
|
The Gentiles seek Him
|
John 12:18-21
|
197. Isa. 12:2
|
Called Jesus-Yeshua
|
Matthew 1:21
|
198. Isa. 22:22
|
The One given all authority to govern
|
Revelation 3:7
|
199. Isa. 25:8
|
The Resurrection predicted
|
1Corinthians 15:54
|
200. Isa. 26:19
|
His power of Resurrection predicted
|
Matthew 27:50-54
|
201. Isa. 28:16
|
The Messiah is the precious corner stone
|
Acts 4:11, 12
|
202. Isa. 28:16
|
The Sure Foundation
|
1Corinthians 3:11, Mt. 16:18
|
203. Isa. 29:13
|
He indicated hypocritical obedience to His Word
|
Matthew 15:7-9
|
204. Isa. 29:14
|
The wise are confounded by the Word
|
1Corinthians 1:18-31
|
205. Isa. 32:2
|
A Refuge-A man shall be a hiding place
|
Matthew 23:37
|
206. Isa. 35:4
|
He will come and save you
|
Matthew 1:21
|
207. Isa. 35:5-6
|
To have a ministry of miracles
|
Matthew 11:2-6
|
208. Isa. 40:3, 4
|
Preceded by forerunner
|
John 1:23
|
209. Isa. 40:9
|
"Behold your God."
|
John 1:36; 19:14
|
210. Isa. 40:10.
|
He will come to reward
|
Revelation 22:12
|
211. Isa. 40:11
|
A shepherd-compassionate life-giver
|
John 10:10-18
|
212. Isa. 42:1-4
|
The Servant-as a faithful, patient redeemer
|
Matthew 12:18-21
|
213. Isa. 42:2
|
Meek and lowly
|
Matthew 11:28-30
|
214. Isa. 42:3
|
He brings hope for the hopeless
|
John 4
|
215. Isa. 42:4
|
The nations shall wait on His teachings
|
John 12:20-26
|
216. Isa. 42:6
|
The Light (salvation) of the Gentiles
|
Luke 2:32
|
217. Isa. 42:1, 6
|
His is a worldwide compassion
|
Matthew 28:19, 20
|
218. Isa. 42:7
|
Blind eyes opened.
|
John 9:25-38
|
219. Isa. 43:11
|
He is the only Saviour.
|
Acts 4:12
|
220. Isa. 44:3
|
He will send the Spirit of God
|
John 16:7, 13
|
221. Isa. 45:21-25
|
He is Lord and Saviour
|
Philippians 3:20, Titus 2:13
|
222. Isa. 45:23
|
He will be the Judge
|
John 5:22; Romans 14:11
|
223. Isa. 46:9, 10
|
Declares things not yet done
|
John 13:19
|
224. Isa. 48:12
|
The First and the Last
|
John 1:30, Revelation 1:8, 17
|
225. Isa. 48:16, 17
|
He came as a Teacher
|
John 3:2
|
226. Isa. 49:1
|
Called from the womb-His humanity
|
Matthew 1:18
|
227. Isa. 49:5
|
A Servant from the womb.
|
Luke 1:31, Philippians 2:7
|
228. Isa. 49:6
|
He will restore Israel
|
Acts 3:19-21, 15:16-17
|
229. Isa. 49:6
|
He is Salvation for Israel
|
Luke 2:29-32
|
230. Isa. 49:6
|
He is the Light of the Gentiles
|
John 8:12, Acts 13:47
|
231. Isa. 49:6
|
He is Salvation unto the ends of the earth
|
Acts 15:7-18
|
232. Isa. 49:7
|
He is despised of the Nation
|
John 1:11, 8:48-49, 19:14-15
|
233. Isa. 50:3
|
Heaven is clothed in black at His humiliation
|
Luke 23:44, 45
|
234. Isa. 50:4
|
He is a learned counselor for the weary
|
Matthew 7:29, 11:28, 29
|
235. Isa. 50:5
|
The Servant bound willingly to obedience
|
Matthew 26:39
|
236. Isa. 50:6a
|
"I gave my back to the smiters."
|
Matthew 27:26
|
237. Isa. 50:6b
|
He was smitten on the cheeks
|
Matthew 26:67
|
238. Isa. 50:6c
|
He was spat upon
|
Matthew 27:30
|
239. Isa. 52:7
|
Published good tidings upon mountains
|
Matthew 5:12,15:29,28:16
|
240. Isa. 52:13
|
The Servant exalted
|
Acts 1:8-11; Eph. 1:19-22, Php. 2:5-9
|
241. Isa. 52:14
|
The Servant shockingly abused
|
Luke 18:31-34; Mt. 26:67, 68
|
242. Isa. 52:15
|
Nations startled by message of the Servant
|
Luke 18:31-34; Mt. 26:67, 68
|
243. Isa. 52:15
|
His blood shed sprinkles nations
|
Hebrews 9:13-14, Rev. 1:5
|
244. Isa. 53:1
|
His people would not believe Him
|
John 12:37-38
|
245. Isa. 53:2
|
Appearance of an ordinary man
|
Philippians 2:6-8
|
246. Isa. 53:3a
|
Despised
|
Luke 4:28-29
|
247. Isa. 53:3b
|
Rejected
|
Matthew 27:21-23
|
248. Isa. 53:3c
|
Great sorrow and grief
|
Matthew 26:37-38, Luke 19:41, Heb. 4:15
|
249. Isa. 53:3d
|
Men hide from being associated with Him
|
Mark 14:50-52
|
250. Isa. 53:4a
|
He would have a healing ministry
|
Matthew 8:16-17
|
251. Isa. 53:4b
|
Thought to be cursed by God
|
Matthew 26:66, 27:41-43
|
252. Isa. 53:5a
|
Bears penalty for mankind's iniquities
|
2Cor. 5:21, Heb. 2:9
|
253. Isa. 53:5b
|
His sacrifice provides peace between man and God
|
Colossians 1:20
|
254. Isa. 53:5c
|
His sacrifice would heal man of sin
|
1Peter 2:24
|
255. Isa. 53:6a
|
He would be the sin-bearer for all mankind
|
1John 2:2, 4:10
|
256. Isa. 53:6b
|
God's will that He bear sin for all mankind
|
Galatians 1:4
|
257. Isa. 53:7a
|
Oppressed and afflicted
|
Matthew 27:27-31
|
258. Isa. 53:7b
|
Silent before his accusers
|
Matthew 27:12-14
|
259. Isa. 53:7c
|
Sacrificial lamb
|
John 1:29, 1Peter 1:18-19
|
260. Isa. 53:8a
|
Confined and persecuted
|
Matthew 26:47-27:31
|
261. Isa. 53:8b
|
He would be judged
|
John 18:13-22
|
262. Isa. 53:8c
|
Killed
|
Matthew 27:35
|
263. Isa. 53:8d
|
Dies for the sins of the world
|
1John 2:2
|
264. Isa. 53:9a
|
Buried in a rich man's grave
|
Matthew 27:57
|
265. Isa. 53:9b
|
Innocent and had done no violence
|
Luke 23:41, John 18:38
|
266. Isa. 53:9c
|
No deceit in his mouth
|
1Peter 2:22
|
267. Isa. 53:10a
|
God's will that He die for mankind
|
John 18:11
|
268. Isa. 53:10b
|
An offering for sin
|
Matthew 20:28, Galatians 3:13
|
269. Isa. 53:10c
|
Resurrected and live forever
|
Romans 6:9
|
270. Isa. 53:10d
|
He would prosper
|
John 17:1-5
|
271. Isa. 53:11a
|
God fully satisfied with His suffering
|
John 12:27
|
272. Isa. 53:11b
|
God's servant would justify man
|
Romans 5:8-9, 18-19
|
273. Isa. 53:11c
|
The sin-bearer for all mankind
|
Hebrews 9:28
|
274. Isa. 53:12a
|
Exalted by God because of his sacrifice
|
Matthew 28:18
|
275. Isa. 53:12b
|
He would give up his life to save mankind
|
Luke 23:46
|
276. Isa. 53:12c
|
Numbered with the transgressors
|
Mark 15:27-28
|
277. Isa. 53:12d
|
Sin-bearer for all mankind
|
1Peter 2:24
|
278. Isa. 53:12e
|
Intercede to God in behalf of mankind
|
Luke 23:34, Rom. 8:34
|
279. Isa. 55:3
|
Resurrected by God
|
Acts 13:34
|
280. Isa. 55:4a
|
A witness
|
John 18:37
|
281. Isa. 55:4b
|
He is a leader and commander
|
Hebrews 2:10
|
282. Isa. 55:5
|
God would glorify Him
|
Acts 3:13
|
283. Isa. 59:16a
|
Intercessor between man and God
|
Matthew 10:32
|
284. Isa. 59:16b
|
He would come to provide salvation
|
John 6:40
|
285. Isa. 59:20
|
He would come to Zion as their Redeemer
|
Luke 2:38
|
286. Isa. 60:1-3
|
He would shew light to the Gentiles
|
Acts 26:23
|
287. Isa. 61:1a
|
The Spirit of God upon him
|
Matthew 3:16-17
|
288. Isa. 61:1b
|
The Messiah would preach the good news
|
Luke 4:16-21
|
289. Isa. 61:1c
|
Provide freedom from the bondage of sin
|
John 8:31-36
|
290. Isa. 61:1-2a
|
Proclaim a period of grace
|
Galatians 4:4-5
|
291. Jer. 11:21
|
||
292. Jer. 23:5-6
|
Descendant of David
|
Luke 3:23-31
|
293. Jer. 23:5-6
|
The Messiah would be both God and Man
|
John 13:13, 1Ti 3:16
|
294. Jer. 31:22
|
Born of a virgin
|
Matthew 1:18-20
|
295. Jer. 31:31
|
The Messiah would be the new covenant
|
Matthew 26:28
|
296. Jer. 33:14-15
|
Descendant of David
|
Luke 3:23-31
|
297. Eze.34:23-24
|
Descendant of David
|
Matthew 1:1
|
298. Eze.37:24-25
|
Descendant of David
|
Luke 1:31-33
|
299. Dan. 2:44-45
|
The Stone that shall break the kingdoms
|
Matthew 21:44
|
300. Dan. 7:13-14a
|
He would ascend into heaven
|
Acts 1:9-11
|
301. Dan. 7:13-14b
|
Highly exalted
|
Ephesians 1:20-22
|
302. Dan. 7:13-14c
|
His dominion would be everlasting
|
Luke 1:31-33
|
303. Dan. 9:24a
|
To make an end to sins
|
Galatians 1:3-5
|
304. Dan. 9:24a
|
To make reconciliation for iniquity
|
Romans 5:10, 2Cor. 5:18-21
|
305. Dan. 9:24b
|
He would be holy
|
Luke 1:35
|
306. Dan. 9:25
|
His announcement
|
John 12:12-13
|
307. Dan. 9:26a
|
Cut off
|
Matthew 16:21, 21:38-39
|
308. Dan. 9:26b
|
Die for the sins of the world
|
Hebrews 2:9
|
309. Dan. 9:26c
|
Killed before the destruction of the temple
|
Matthew 27:50-51
|
310. Dan. 10:5-6
|
Messiah in a glorified state
|
Revelation 1:13-16
|
311. Hos. 11:1
|
He would be called out of Egypt
|
Matthew 2:15
|
312. Hos. 13:14
|
He would defeat death
|
1Corinthians 15:55-57
|
313. Joel 2:32
|
Offer salvation to all mankind
|
Romans 10:9-13
|
314. Jonah 1:17
|
Death and resurrection of Christ
|
Matthew 12:40, 16:4
|
315. Mic. 5:2a
|
Born in Bethlehem
|
Matthew 2:1-6
|
316. Mic. 5:2b
|
Ruler in Israel
|
Luke 1:33
|
317. Mic. 5:2c
|
From everlasting
|
John 8:58
|
318. Hag. 2:6-9
|
He would visit the second Temple
|
Luke 2:27-32
|
319. Hag. 2:23
|
Descendant of Zerubbabel
|
Luke 2:27-32
|
320. Zech. 3:8
|
God's servant
|
John 17:4
|
321. Zech. 6:12-13
|
Priest and King
|
Hebrews 8:1
|
322. Zech. 9:9a
|
Greeted with rejoicing in Jerusalem
|
Matthew 21:8-10
|
323. Zech. 9:9b
|
Beheld as King
|
John 12:12-13
|
324. Zech. 9:9c
|
The Messiah would be just
|
John 5:30
|
325. Zech. 9:9d
|
The Messiah would bring salvation
|
Luke 19:10
|
326. Zech. 9:9e
|
The Messiah would be humble
|
Matthew 11:29
|
327. Zech. 9:9f
|
Presented to Jerusalem riding on a donkey
|
Matthew 21:6-9
|
328. Zech. 10:4
|
The cornerstone
|
Ephesians 2:20
|
329. Zech. 11:4-6a
|
At His coming, Israel to have unfit leaders
|
Matthew 23:1-4
|
330. Zech. 11:4-6b
|
Rejection causes God to remove His protection
|
Luke 19:41-44
|
331. Zech. 11:4-6c
|
Rejected in favor of another king
|
John 19:13-15
|
332. Zech. 11:7
|
Ministry to "poor," the believing remnant
|
Matthew 9:35-36
|
333. Zech. 11:8a
|
Unbelief forces Messiah to reject them
|
Matthew 23:33
|
334. Zech. 11:8b
|
Despised
|
Matthew 27:20
|
335. Zech. 11:9
|
Stops ministering to those who rejected Him
|
Matthew 13:10-11
|
336. Zech. 11:10-11a
|
Rejection causes God to remove protection
|
Luke 19:41-44
|
337. Zech. 11:10-11b
|
The Messiah would be God
|
John 14:7
|
338. Zech. 11:12-13a
|
Betrayed for thirty pieces of silver
|
Matthew 26:14-15
|
339. Zech. 11:12-13b
|
Rejected
|
Matthew 26:14-15
|
340. Zech. 11:12-13c
|
Thirty pieces of silver cast in the house of the Lord
|
Matthew 27:3-5
|
341. Zech. 11:12-13d
|
The Messiah would be God
|
John 12:45
|
342. Zech. 12:10a
|
The Messiah's body would be pierced
|
John 19:34-37
|
343. Zech. 12:10b
|
The Messiah would be both God and man
|
John 10:30
|
344. Zech. 12:10c
|
The Messiah would be rejected
|
John 1:11
|
345. Zech. 13:7a
|
God's will He die for mankind
|
John 18:11
|
346. Zech. 13:7b
|
A violent death
|
Mark 14:27
|
347. Zech. 13:7c
|
Both God and man
|
John 14:9
|
348. Zech. 13:7d
|
Israel scattered as a result of rejecting Him
|
Matthew 26:31-56
|
349. Zech. 14:4
|
He would return to the Mt. of Olives
|
Acts 1:11-12
|
350. Mal. 3:1a
|
Messenger to prepare the way for Messiah
|
Mark 1:1-8
|
351. Mal. 3:1b
|
Sudden appearance at the temple
|
Mark 11:15-16
|
352. Mal. 3:1c
|
Messenger of the new covenant
|
Luke 4:43
|
353. Mal. 3:6
|
The God who changes not
|
Hebrews 13:8
|
354. Mal. 4:5
|
Forerunner in spirit of Elijah
|
Mt. 3:1-3, 11:10-14, 17:11-13
|
355. Mal. 4:6
|
Forerunner would turn many to righteousness
|
Luke 1:16-17
|
Jesus was neither white (as in European) nor black (as in sub-Saharan African) in the modern racial sense. He was a Jewish man from the Middle East, born in Bethlehem and raised in Nazareth in 1st-century Judea, a region in what is today Israel/Palestine.
Likely Appearance Based on History and Anthropology:
- Skin Tone: Likely olive or medium brown, typical of Semitic peoples in the region at that time.
- Hair: Probably dark brown or black, and curly or wavy.
- Eyes: Most likely brown.
- Height: The average male height of the time was around 5'5" (165 cm).
Biblical Clues:
The Bible does not describe Jesus' physical appearance in detail, but there are symbolic references:
-
Isaiah 53:2 (ESV) – "He had no form or majesty that we should look at him, and no beauty that we should desire him."
This suggests Jesus was ordinary in appearance, not strikingly handsome or majestic. -
Revelation 1:14–15 uses symbolic language:
“The hair on his head was white like wool... His feet were like bronze glowing in a furnace...”
This is a vision of the glorified Christ, not a literal description of His earthly appearance.
Artistic Depictions:
- European art often portrays Jesus as white with light skin and long, flowing hair, reflecting the culture of the artists rather than historical reality.
- African, Asian, and Latin American Christian communities often portray Jesus with features similar to their own people—this is a cultural expression of identification with Christ.
Scholarly Consensus:
Anthropologists and historians agree that Jesus would have looked like a typical Galilean Jew of the 1st century:
“Dark-skinned, dark-haired, with Middle Eastern features—not white and not black.”
Conclusion:
Jesus was a Middle Eastern Jew—neither white nor black. His likely appearance was olive-skinned, with dark hair and Semitic features. His message and mission, however, transcend race and ethnicity.
Here is a depiction created by chat GPT of what Jesus may have looked like related to his actual olive skin color.
Jesus was a Jew from the region of Judea, making him a Judean. The term "Judean" is the origin of the English word "Jew". Jesus's identity is inextricably linked to his Jewish heritage, which includes his adherence to the Second Temple Judaism, his observance of Jewish festivals, and his worship in synagogues. His interactions with Jewish people and his teachings were all within the context of Jewish life during his time.
Historically:
- Jesus Christ was a Jew born in Bethlehem and raised in Nazareth, both located in the region historically known as Judea or Galilee during the Roman Empire.
- The name “Palestine” was not officially used by the Romans until after the Bar Kokhba revolt (132–135 AD), about a century after Jesus’ crucifixion. Emperor Hadrian renamed the region Syria Palaestina in an attempt to minimize Jewish identity and connection to the land.
Ethnically and Religiously:
- Jesus was ethnically Jewish, part of the tribe of Judah, and practiced Second Temple Judaism.
- He is consistently referred to in Scripture and historical records as a Jew, never as a Palestinian.
Modern Usage Confusion:
- Some modern activists refer to Jesus as a Palestinian in a political or symbolic sense, typically to draw connections between his suffering and the current Palestinian people. However, this is anachronistic—applying modern terms and identities to a historical period where they do not belong.
In short: Jesus was a Jew from Judea, not a Palestinian, and it is historically inaccurate to label him as such.
Jesus was in his early life a refugee.
Actually, the idea that Jesus was a refugee comes from a specific part of the biblical narrative, and it is not related to a census when He went to Egypt.
Here's a breakdown:
1. The Census and Bethlehem (Luke 2:1–7)
Joseph and Mary traveled from Nazareth to Bethlehem because of a Roman census ordered by Caesar Augustus.
This is when Jesus was born in Bethlehem.
This journey was within Judea, not to Egypt, and was not related to fleeing persecution.
2. Flight to Egypt (Matthew 2:13–15)
After Jesus’ birth, King Herod learned of the birth of the “King of the Jews” and felt threatened.
An angel warned Joseph in a dream to take Mary and Jesus and flee to Egypt to escape Herod’s massacre of baby boys in Bethlehem.
This is where the idea of Jesus as a refugee comes from—He and His family fled to another country to escape political persecution.
Jesus was not a refugee because of the census—He was born during the census trip.
He became a refugee when His family fled to Egypt to escape Herod’s violence.
This distinction matters when understanding both the historical narrative and how modern people sometimes interpret or apply the story.
Here is biblical proof that Jesus was a refugee, based on Matthew 2:13–15. The key idea is that Jesus and His family fled to a foreign country (Egypt) to escape state-sponsored violence, which meets the definition of a refugee.
Matthew 2:13–15 (ESV):
> 13 Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”
14 And he rose and took the child and his mother by night and departed to Egypt
15 and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Key Points:
"Flee to Egypt": Joseph was told to flee—a word that indicates urgency and danger.
"Herod is about to... destroy him": Jesus’ life was in danger due to a violent political ruler.
"By night": They escaped secretly under cover of darkness, like many modern refugees.
They stayed in Egypt until Herod died: This was not a short trip—it was an extended stay in a foreign land for safety.
Definition of a Refugee:
A refugee is generally defined as someone who flees their country due to war, persecution, or violence. In this case:
Jesus, a child, and His family fled persecution from Herod (a ruler).
They crossed a national boundary into Egypt, a different Roman province.
They did so for safety, not travel, trade, or tourism.
Conclusion:
Matthew 2:13–15 provides clear biblical evidence that Jesus was a refugee in the early years of His life, as He fled to Egypt to escape death at the hands of a tyrant.
**The Redemptive Power of the Blood of Jesus: A Spiritual Foundation for Believers**
🩸What does the bible teach about the blood of Jesus?
At the core of Christian theology lies a profound truth: the redemptive power of the blood of Jesus Christ. This foundational concept holds immense spiritual significance for believers, serving as a cornerstone of faith and a source of hope and salvation. In this article, we will explore the spiritual implications of Christ's shed blood and its transformative impact on the lives of believers.
### The Sacrificial Atonement
Central to Christian doctrine is the concept of atonement—the idea that Jesus Christ, through His sacrificial death on the cross, atoned for the sins of humanity. The shedding of His blood served as the ultimate payment for sin, providing a pathway to reconciliation between God and humanity. As the apostle Paul eloquently stated, "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace" (Ephesians 1:7, NIV).
### Cleansing and Forgiveness
The blood of Jesus carries with it the power to cleanse and forgive. Through His blood, believers are washed clean of their sins, purified from all unrighteousness, and granted access to the presence of God. As the author of Hebrews proclaims, "How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God!" (Hebrews 9:14, NIV).
### Justification and Redemption
Moreover, the blood of Jesus secures our justification and redemption before God. Through His sacrifice, believers are declared righteous and reconciled to God, no longer subject to condemnation and judgment. As Romans 5:9 declares, "Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him!" (NIV).
### Spiritual Warfare and Victory
In addition to its redemptive and cleansing power, the blood of Jesus is a potent weapon in spiritual warfare. Believers are called to overcome the forces of darkness by the blood of the Lamb, triumphing over sin, death, and the powers of evil. As the apostle John writes, "They triumphed over him by the blood of the Lamb and by the word of their testimony" (Revelation 12:11, NIV).
### Application in Daily Life
For believers, the significance of the blood of Jesus extends beyond theological doctrine—it is a lived reality, a source of strength, hope, and assurance. By embracing the redemptive power of Christ's blood, believers find forgiveness, healing, and victory over sin. It is through the blood of Jesus that we are made new, transformed into children of God, and empowered to live lives of holiness and purpose.
In conclusion, the redemptive power of the blood of Jesus Christ is the cornerstone of Christian faith and the foundation of salvation. Through His sacrificial death on the cross, Jesus atoned for the sins of humanity, offering forgiveness, justification, and reconciliation to all who believe. As believers, we are called to embrace the transformative power of Christ's blood, allowing it to cleanse, purify, and empower us to live lives worthy of the calling we have received. May we never lose sight of the profound significance of the blood of Jesus and its eternal impact on our lives and souls.
The Bible teaches that the blood of Jesus Christ is of central importance in the Christian faith.
The New Testament emphasizes the significance of Christ's blood, highlighting its role in the forgiveness of sins, the establishment of the new covenant, and the redemption of humanity.
The book of Hebrews states, "Without the shedding of blood, there is no forgiveness of sins" (Hebrews 9:22). This passage reflects the idea that Christ's death and shedding of his blood on the cross was necessary for the forgiveness of sins. Through his death, Christ paid the penalty for our sins, and his blood was the sacrificial offering that made forgiveness possible.
In addition to the forgiveness of sins, the blood of Jesus is also associated with the establishment of the new covenant. During the Last Supper, Jesus took the cup of wine and said, "This cup is the new covenant in my blood, which is poured out for you" (Luke 22:20). This statement reflects the idea that Christ's blood established a new relationship between God and humanity, one that is based on grace, forgiveness, and salvation.
The blood of Jesus is also associated with redemption. The apostle Paul writes, "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace" (Ephesians 1:7). This passage emphasizes the idea that Christ's blood was the price paid for our redemption, and that through his blood we are set free from sin and death.
Overall, the Bible teaches that the blood of Jesus Christ is a powerful and essential aspect of the Christian faith. It represents the sacrifice made for the forgiveness of sins, the establishment of the new covenant, and the redemption of humanity. As Christians, we remember and honor the blood of Jesus, recognizing its central role in our salvation and relationship with God.
**Unleashing the Resurrection Power: The Transformative Nature of the Blood of Jesus**
In the annals of human history, no event holds greater significance than the resurrection of Jesus Christ. At the heart of this miraculous event lies a profound truth: the resurrection power inherent in the blood of Jesus. As believers, we are called to embrace and activate this power in our lives, allowing it to bring about transformation, restoration, and renewal. In this article, we will explore the resurrection power found in the blood of Jesus and its profound implications for believers.
### The Triumph of Life over Death
The resurrection of Jesus Christ stands as the ultimate victory over death, sin, and the powers of darkness. Through His sacrificial death on the cross and subsequent resurrection, Jesus conquered the grave, demonstrating His power to overcome even the greatest obstacles. As the apostle Paul proclaims, "And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies because of his Spirit who lives in you" (Romans 8:11, NIV).
### Rebirth and Renewal
The resurrection power of Jesus' blood extends beyond mere physical resurrection—it encompasses spiritual rebirth and renewal as well. Through faith in Christ, believers are born anew, transformed from death to life, darkness to light. As the apostle Peter writes, "Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead" (1 Peter 1:3, NIV).
### Victory over Sin and Bondage
The resurrection power in the blood of Jesus empowers believers to overcome sin, addiction, and bondage. By His stripes, we are healed; by His blood, we are set free from the chains of sin and death. As the apostle John declares, "But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin" (1 John 1:7, NIV)
### Restoration and Redemption
Moreover, the resurrection power of Jesus' blood brings about restoration and redemption in every area of our lives. It has the power to heal broken relationships, restore lost dreams, and redeem wasted years. Through His blood, we are reconciled to God and made new creations in Christ. As the prophet Joel foretold, "I will repay you for the years the locusts have eaten" (Joel 2:25, NIV).
### Activating the Resurrection Power
As believers, it is not enough to merely acknowledge the resurrection power of Jesus' blood—we must actively engage with it, allowing it to transform our lives from the inside out. This begins with a personal relationship with Jesus Christ, accepting Him as Lord and Savior and surrendering our lives to His will. Through prayer, worship, and obedience to God's Word, we invite the resurrection power of Jesus' blood to work in us and through us, bringing about lasting change and spiritual growth.
The resurrection power inherent in the blood of Jesus Christ is a profound and transformative force that holds the key to victory, renewal, and restoration for believers. Through His death and resurrection, Jesus conquered sin, death, and the powers of darkness, offering new life and hope to all who believe. As we embrace and activate this resurrection power in our lives, we will experience the fullness of God's redemption and restoration, walking in victory and freedom as children of the Most High. May we never underestimate the power of the blood of Jesus to bring about transformation and renewal in our lives and in the world around us.
The Profound Power of the Blood of Jesus: A Symbol of Redemption and Salvation
In Christian theology, few symbols carry as much weight and significance as the blood of Jesus Christ. From the earliest days of the faith, the concept of Jesus' blood has been central to understanding the nature of salvation, redemption, and reconciliation with God. Let's explore the profound significance of the blood of Jesus and its transformative power in the lives of believers.
1. **A Symbol of Sacrifice**: At the heart of the Christian faith lies the belief in Jesus Christ as the Son of God who willingly offered Himself as a sacrificial lamb for the sins of humanity. The shedding of His blood on the cross represents the ultimate act of love and selflessness, demonstrating God's desire to reconcile humanity to Himself.
2. **Atonement for Sin**: In the Old Testament, the sacrificial system required the shedding of blood for the forgiveness of sins. Jesus, as the perfect and spotless Lamb of God, offered Himself once and for all as the atoning sacrifice for sin. His blood, poured out on the cross, serves as the means by which believers are cleansed and forgiven of their transgressions.
3. **Redemption and Forgiveness**: Through the shedding of His blood, Jesus accomplished redemption for all who believe in Him. The Apostle Paul writes in Ephesians 1:7, "In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." The blood of Jesus has the power to wash away sin and reconcile humanity to God, offering forgiveness and new life to all who come to Him in faith.
4. **Victory Over Evil**: The blood of Jesus is also a symbol of victory over the forces of darkness. In Revelation 12:11, believers are described as overcoming the accuser, Satan, by the blood of the Lamb and the word of their testimony. Through the blood of Jesus, believers are empowered to resist temptation, conquer sin, and stand firm against spiritual attacks.
5. **A Call to Remember and Celebrate**: Throughout the history of Christianity, believers have been called to remember and celebrate the significance of Jesus' blood. The sacrament of communion, where believers partake of the bread and wine symbolizing Jesus' body and blood, serves as a tangible reminder of the sacrifice He made for their salvation.
In conclusion, the blood of Jesus Christ holds profound significance in the Christian faith as a symbol of sacrifice, atonement, redemption, and victory. It is through His blood that believers find forgiveness, cleansing, and new life, and it is through His blood that they are empowered to overcome sin and stand firm in their faith. As believers reflect on the significance of Jesus' blood, they are reminded of the depth of God's love and the transformative power of His grace.
Jesus is the light of the world.
"Absolutely, the phrase 'Jesus is the light of the world' originates from the Bible, specifically John 8:12, where Jesus describes himself as such, symbolizing guidance, truth, and salvation."
God loves you and has built a beautiful place for you to live with him in heaven.
This short clip was taken from, "The Light of the World". Watch the entire film online for free!
Please go here: chick.com/the_story_of_jesus
God's plan of Salvation
The Bible says there is only one way to Heaven
Jesus said: "I am the way, the truth, and the life: no man cometh unto the Father but by me." (John 14:6)
Good works cannot save you.
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast." (Ephesians 2:8-9)
Trust Jesus Christ today! Here's what you must do:
Admit you are a sinner.
"For all have sinned, and come short of the glory of God;" (Romans 3:23)
"Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:" (Romans 5:12)
"If we say that we have not sinned, we make him a liar, and his word is not in us." (1 John 1:10)
Be willing to turn from sin (repent).
Jesus said: "I tell you, Nay: but, except ye repent, ye shall all likewise perish." (Luke 13:5)
"And the times of this ignorance God winked at; but now commandeth all men every where to repent:" (Acts 17:30)
Believe that Jesus Christ died for you, was buried, and rose from the dead.
"For God so loved the world, that
he gave his only begotten Son, that whosoever believeth in him should
not perish, but have everlasting life." (John 3:16)
"But God commendeth his love toward us, in that, while we were yet sinners. Christ died for us." (Romans 5:8)
"That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved." (Romans 10:9)
Through prayer, invite Jesus into your life to become your personal Saviour.
"For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." (Romans 10:10)
"For whosoever shall call upon the name of the Lord shall be saved." (Romans 10:13)
What to pray:
Dear God, I am a
sinner and need forgiveness. I believe that Jesus Christ shed His
precious blood and died for my sin. I am willing to turn from sin. I now
invite Christ to come into my heart and life as my personal Saviour.
"But as many as received him, to
them gave he power to become the sons of God, even to them that believe
on his name:" (John 1:12)
"Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." (2 Corinthians 5:17)
If you have received Jesus Christ as your Saviour, as a Christian you should:
Read your Bible every day to get to know Christ better.
"Study to shew thyself approved
unto God, a workman that needeth not to be ashamed, rightly dividing the
word of truth." (2 Timothy 2:15)
"Thy word is a lamp unto my feet, and a light unto my path." (Psalms 119:105)
Talk to God in prayer every day.
"And all things, whatsoever ye shall ask in prayer, believing, ye shall receive." (Matthew 21:22)
"Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God." (Philippians 4:6)
Be baptized, worship,
fellowship, and serve with other Christians in a church where Christ is
preached and the Bible is the final authority.
"Go ye therefore, and teach all
nations, baptizing them in the name of the Father, and of the Son, and
of the Holy Ghost:" (Matthew 28:19)
"Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching." (Hebrews 10:25)
"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:" (2 Timothy 3:16)
Tell others about Christ.
"And he said unto them, Go ye into all the world, and preach the gospel to every creature." (Mark 16:15)
"For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!" (1 Corinthians 9:16)
"For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek." (Romans 1:16)
No comments:
Post a Comment