These three passages of Scripture are central to understanding the relationship between Jesus Christ's deity, His humanity, and His redemptive work.
1. John 14:9 — The deity of Christ revealed
“Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?” — John 14:9, KJV
Jesus was not saying that He was the Father as a Person. Rather, He was declaring that He perfectly reveals the Father. The Son and the Father are distinct Persons, yet the Son shares the divine nature and reveals the Father perfectly.
Compare John 10:30:
“I and my Father are one.”
The theological significance: Jesus was not merely a man who represented God. He was the eternal Word made flesh (John 1:1, 14), fully God and fully man.
2. Luke 22:42 — The genuine humanity of Christ
“Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.” — Luke 22:42, KJV
Here we see Jesus experiencing the anguish of His approaching suffering and death. His human will was genuine, not an illusion. He willingly submitted Himself to the Father's will in obedience.
This connects directly with Philippians 2:6–8, which describes Christ humbling Himself and becoming obedient unto death, even the death of the cross.
The theological significance: Jesus did not cease to be God when He became man. Rather, the eternal Son assumed a complete human nature, including a genuine human will, and lived in perfect obedience to the Father.
3. 1 Corinthians 15:3–4 — The death and resurrection of Christ
“For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
And that he was buried, and that he rose again the third day according to the scriptures.” — 1 Corinthians 15:3–4, KJV
This passage establishes the heart of the Gospel: Christ died for our sins, was buried, and rose again.
The essential distinction is that Jesus Christ, the divine Son incarnate, truly died according to His human nature, but His divine nature did not cease to exist. Death did not destroy His deity. The one who died was the same divine Person who rose again.
This is why Christians can confess that the Son of God died for us without claiming that the Godhead ceased to exist.
Bringing the three passages together
John 14:9: Jesus reveals the Father because He is the divine Son.
Together, these Scriptures proclaim the mystery of the incarnation: the eternal Son of God became genuinely human without ceasing to be God, submitted Himself to death on the cross, and rose victorious.
The saving work belongs to the one Person of Jesus Christ, who is fully God and fully man. His humanity made His genuine human suffering and death possible; His divine identity was never extinguished by that death.
